Wednesday, August 23, 2006

Beyond Marriage

Beyond Marriage is a fast growing group of people with some interesting ideas.

Here is the short form:

The time has come to reframe the narrow terms of the marriage debate in the United States. Conservatives are seeking to enshrine discrimination in the U.S. Constitution through the Federal Marriage Amendment. But their opposition to same-sex marriage is only one part of a broader pro-marriage, “family values” agenda that includes abstinence-only sex education, stringent divorce laws, coercive marriage promotion policies directed toward women on welfare, and attacks on reproductive freedom. Moreover, a thirty-year political assault on the social safety net has left households with more burdens and constraints and fewer resources.

Meanwhile, the LGBT movement has recently focused on marriage equality as a stand-alone issue. While this strategy may secure rights and benefits for some LGBT families, it has left us isolated and vulnerable to a virulent backlash. We must respond to the full scope of the conservative marriage agenda by building alliances across issues and constituencies. Our strategies must be visionary, creative, and practical to counter the right's powerful and effective use of marriage as a “wedge” issue that pits one group against another. The struggle for marriage rights should be part of a larger effort to strengthen the stability and security of diverse households and families. To that end, we advocate:

- Legal recognition for a wide range of relationships, households and families – regardless of kinship or conjugal status.

- Access for all, regardless of marital or citizenship status, to vital government support programs including but not limited to health care, housing, Social Security and pension plans, disaster recovery assistance, unemployment insurance and welfare assistance.

- Separation of church and state in all matters, including regulation and recognition of relationships, households and families.

- Freedom from state regulation of our sexual lives and gender choices, identities and expression.

Marriage is not the only worthy form of family or relationship, and it should not be legally and economically privileged above all others. A majority of people – whatever their sexual and gender identities – do not live in traditional nuclear families. They stand to gain from alternative forms of household recognition beyond one-size-fits-all marriage. For example:

· Single parent households

· Senior citizens living together and serving as each other’s caregivers (think Golden Girls)

· Blended and extended families

· Children being raised in multiple households or by unmarried parents

· Adult children living with and caring for their parents

· Senior citizens who are the primary caregivers to their grandchildren or other relatives

· Close friends or siblings living in non-conjugal relationships and serving as each other’s primary support and caregivers

· Households in which there is more than one conjugal partner

· Care-giving relationships that provide support to those living with extended illness such as HIV/AIDS.

The current debate over marriage, same-sex and otherwise, ignores the needs and desires of so many in a nation where household diversity is the demographic norm. We seek to reframe this debate. Our call speaks to the widespread hunger for authentic and just community in ways that are both pragmatic and visionary. It follows in the best tradition of the progressive LGBT movement, which invented alternative legal statuses such as domestic partnership and reciprocal beneficiary. We seek to build on these historic accomplishments by continuing to diversify and democratize partnership and household recognition. We advocate the expansion of existing legal statuses, social services and benefits to support the needs of all our households.

We call on colleagues working in various social justice movements and campaigns to read the full-text of our statement “Beyond Same-Sex Marriage: A New Strategic Vision,” and to join us in our call for government support of all our households.

5 comments:

John said...

John,

I just noticed this post today.

I will comment more fully once I give "beyond marriage" a little more thought.

John said...

It is abudantly clear to me that that if taken to its logical concusion, beyondmarriage will ruin what we call traditional marriage.

I say, "so what"

Read this:

http://marriage.rutgers.edu/Publications/SOOU/TEXTSOOU2005.htm

Now, the question left unanswered, I think. (truthfully the article got so scholarly, that I might have missed it) is "Why did Sweden do what it did"?

The answer is this.

Sweden's welfare state was under extreme duress as its legal system was unable to respond to the challenges of what kind of relationships deserve what kind of recognition. So they come up with a simple solution.

All households with children would be evaluated by the household's income, and benifits would be paid based on that income.

That's it. No moral distinction would be made with respect to the relationship between the care-givers.

All of the debate, pros and cons, etc, is not by design. They are merely the results of treating all households identically.

So it is true, traditional marriage in Sweden has suffered.

But the Swedish family, no different ans d no less diverse than ours, has flourished.

Sounds like Sweden has moved beyond marriage

John Hosty said...

Since civil marriage is being confused with religious marriage, what is the problem with at least seperating the two more distinctly?

John said...

I certainly have no problem with separating them further. When I say it would ruin traditional marriage, I mean that statistics will likely show the same kind of decline in civil marriage that we see in Sweden. Personally, I couldn't care less about marriage and divorce statistics.

I think people should be free to choose whatever arangement works for them and human nature being what it is, the tendency to form families will continue forever.

John Hosty said...

I personally think there is a bit too much water under the bridge to be suddenly mindfull of marriage's sanctity. When they get rid of the Reverend Elvis drive through chapel I think I will take them more seriously.